Tuesday, August 31, 2010

CUSHMANS IN NEW ENGLAND • GENERATION 5


From HWC’s Cushman Gen, p. 100: He and his 2d wife were members of the Church at Plympton. He lived on the west side of the highway that leads from Plympton meeting house to the north part of the town, and “Colchester Brook” ran through his farm, which contained a large quantity of land.

Plymouth Colony Records, Court Orders, vol. 4, p. 90, under date March 7, 1664-5, contain a curious circumstance respecting him. In his early days, ‘before marriage, but after contract,’ as the record says, he made a mistake that was not uncommon in the early history of this country, for which he was ‘sentenced to pay a fine of five pounds according to law.’ The rule of perfect chastity was oftener violated by our fathers in the 17th and 18th centuries than at later periods. The common practice in vogue then of ‘courting’ by young men and maidens, and the uniform fashion ‘of keeping company till the small hours of the night,’ was one that did not tend to promote a high degree of virtuous intercourse. In that particular the civilization of this day is in advance of our ancestors. But the subject of this article did not suffer materially in his reputation by an error which he soon remedied by marriage; and was, during a long life, a worthy member of the Congregational Church at Plympton, of which his brother was the Pastor.” 
From Isaac Allerton of the Mayflower...4 Gens: On 7 Mar 1664-5 Thomas Cushman was fined for committing “carnal coppulation” with his now wife before marriage, but after contract.

On 21 May 1721 Thomas Cushman of Plimpton, yeoman, deeded to son Benjamin the house and land where Benjamin was living. On the same day he deeded to son Samuel the land where Samuel was living. On 25 Dec 1721 he deeded the land where he, Thomas, was living to sons Benjamin and Samuel.

No Plymouth Co. Probate Record found for Thomas Cushman.

From the Vital Records of Plympton to 1850 • Plympton Deaths, p. 472: Cushman, Thomas, Aug. 23, 1726, age 89 “wanting about one month,” in Probate I.

E-mail from Harry C. Hadaway Jr., some years ago, gives Abigail’s surname as FULLER, not TITUS.

In Edson’s Genealogical Notes, she is also called Abigail FULLER. Her maiden name is TITUS. She was a widow, having been married to John FULLER.

From HWC’s Cushman Gen: Bartholomew was a member of the church at Plympton. He had no children.

From Edson’s Genealogical Notes: Given name may have been Barnabas, as cited in this book.

From VR of Plympton to 1850 • Plympton Deaths, p. 469:  Cushman, Bartholomew, Dec. 21, 1721 (in 38th y.) in P.





From Isaac Allerton of the MF...4 Gens: On 1 Mar 1665/6 When Francis Hutchinson was deposed, he was 36 years old.

The will of Francis Hutchinson of Reading dated 18 Feb 1698, proved 7 Dec 1702, names wife Martha; sons Francis, Thomas and John. The eldest son “not yet of age 21 years” was named executor. The inventory states that Francis Hutchinson died 12 Nov. 1702.


From Isaac Allerton of the MF...4 Gens:  On 4 Sep 1694 the estate was settled betw. the widow Sarah and sons John, Thomas and Ebenezer Hawkes; son Moses Hawkes' land is what grandfather Adam Hawkes willed him; dau. Mercy Hawkes. Elizabeth Hawks (widow of Adam Hawkes) signed for her son John Hawkes.

On 8 Apr 1695 Sarah Hawkes, widow of John Hawkes Sr. turned over the administration of her husband’s estate in favor of sons John and Thomas. At the same time, John Hawkes quitclaimed to Elizabeth, widow of Adam Hawkes, his brother who had died before their father, and to john Hawkes only son of Adam Hawkes four score acres in Lynn.



From the Vital Records of Plympton to 1850 • Plympton Deaths, p. 470: Cushman, Isaac, Rev., Oct. 21, 1732, in 84th y. [“The first minister of the Church in Plympton.”]

From HWC’s Cushman Gen: (Isaac) was a member of the church at Plymouth, and obtained a better education than most men of that day.



In 1685 he was one of the Selectmen of Plymouth, and in June 1690 he and John Bradford were the Deputies from Plymouth to the General Court of the Plymouth Colony, and in Aug. the same year another General Court was held and the same Deputies were re-elected.

In June 1691, John Bradford and Isaac Cushman were again elected Deputies to the General Court, from Plymouth, and it was the last one previous to the union of the Plymouth and Massachusetts Colonies, which took place in 1692. The first General Court of the new Province was held 8 June 1692.

His venerable father, Elder Thomas Cushman, having d. in 1691, the church at Plymouth was without a “Ruling Elder,” then an office of great importance and responsibility. We may reasonably suppose that the early attention and thoughts of the church were directed to the consideration of a successor; but we find no evidence of any church action till 1694. We copy from the first volume of the Plymouth church Records, p. 22:

“1694, March 7, was a church meeting which the Sabbath before the church had notice and were then desired to prepare their thoughts to nominate some brethren to serve in the office of Elders and Deacons. The church spoke man by man, and all but two or three of the brethren nominated Deacon Faunce and Bro. Isaac Cushman for Elders.

"1695, June 16: the matter of Elders being named and then nominated, desired to give their answers; Bro. Faunce declined a present acceptance of the call from sense of his own unfitness. Bro. Isaac Cushman desired further time of consideration; in which time our brethren engaged in promoting a new society in our western precincts, gave Bro. Cushman an earnest call to teach the word of God to them, and desired our church to consent thereto. Also in this time Mr. Samuel Fuller, the Teacher of the church at Middlebury, a sincere Godly man whom we had the last yeare dismissed to that service, died August 29th: being about 66 years old, a great losse to that place, immediately upon which that church and Towne sent letters to our church to desire our consent that Bro. Isaac Cushman might be their Teacher, upon all which accounts the church was called to meet on September 1: which they did, and the Pastor acquainted them with those 2 calls our brother had. The church manifested generally their good respect to him and desires not to part with him, but that he should be an Elder here in his blessed Father’s room, and desired did: That the Providence of God was mysterious, but he apprehended he should rather accept the call of his church to be Elder here, because it was first given before the other two calls; the church acted no further in that matter at that time, only voted that it would be noe offence but acceptable to them if Bro. Cushman did improve his gifts in teaching at Middlebury or any other place where the orderly providence of God should call him. God soe disposed that he harkened to the call of our Brethren and neighbours of the new society where he now lives and constantly attends the work of Preaching amongst them and is well accepted and acknowledged by them.”

Such is the recorded history of his election as Elder of the Plymouth church, his call to the ministry of the church in Middleboro’, and also as Pastor of the new church then established in Plympton, the western Precinct of Plymouth. Which should be accepted, was, indeed, a difficult question to decide. A controversy ensued of more or less warmth, which, as the sequel will show was amicably settled.

Isaac, having attained the age of about forty-five years, and under the direction and example of his venerable father, Elder Cushman, having been taught the dogmas and the precepts of the Pilgrims, and having “walked in all the ways of his fathers,” and withal being a man of strong intellectual powers and devotional feelings, with benevolence and veneration fully developed in his organization, he resolved to enter the ministry, for which he undoubtedly had peculiar “gifts and graces.” As a member of the church and as a Deacon, which office he had held several years, he had, undoubtedly, led in their prayers, had exhorted in their conference meetings, and was thus well prepared to become a Pastor.
But here a difficulty occurred. The Pilgrims were particular in the smaller matters of the law as well as the more important. He had not served as a Ruling Elder; and the question arose among the Rabbis of the Colony — Can a man, according to the rules of the Church and the precepts of the Saviour, be ordained as a Pastor, who has not been ordained and served as Ruling Elder? That was a knotty question, indeed — especially so at that time, when the Pilgrims who had argued with the hierarchy in England and against Arminianism in Holland, had now all passed away.

The Rev. Mr. Cotton, Pastor of the Plymouth church, and a minority of that church took the negative side of that question; while Isaac Cushman and a majority of the church took an opposite view of it. Meeting after meeting was held to discuss that great question. The excitement increased. Mr. Cotton felt that the power and influence, as well as the usefulness of the clergy, were at stake. Even the ministers of the Pilgrim church were not entirely destitute of a love of domination — especially when they felt that they were right. On the other hand, Mr. Cushman and a major part of the church argued that the majority should rule, and that it was a long settled principle of the Congregational body of believers, that each church was entirely independent in its organization from all others.

The question waxed hotter — each side claiming that they were following in the footsteps of their predecessors, the English Puritans.

In the meantime Mr. Cushman commenced preaching at Plympton to a branch of the Plymouth church, without being ordained. That increased the flame, and contention was, for a time, the order of the day in the Plymouth church.

Says Dr. Thatcher, “the controversy continued about three years, with considerable warmth and occasioned the withdrawal of some of the members of the church. Many ill reports were propogated, injurious to the reputation and feelings of Mr. Cotton.”

At length it became apparent that Mr. Cushman, his friends and his side of the question must prevail; for he would preach and the people at Plympton would hear him — ordained or not. And on every principle of the Congregational church were they not right? Thereupon Mr. Cotton asked for a dismissal, which was granted him; and with his departure, the minority abandoned all opposition to Mr. Cushman’s ordination; and peace and harmony were restored to the Plymouth Church. • • •

Evidence of the full settlement of the whole matter, by the interested parties is recorded in the

We continue the history of Isaac Cushman’s connection with the church at Plympton, in the language of the Plympton Church Records — a small quarto volume, bound with parchment, now lying before us. It was written by himself, or by his son Isaac, whose writing it somewhat resembles, and who was for many years Town Clerk of Plympton.
We give it verbatim et literatim, from the original Record
The “Creed and Confession of Faith” show something of the state of dogmatic theology at that day, as held by the first generation from the Pilgrims. It also illustrates the literature of that age and the ability of the writer, the Rev. Isaac Cushman.

At the time of his ordination as Pastor at Plympton, he was in the prime of his life (about fifty years of age) and we may therefore suppose his maturest judgment and best thoughts were called into requisition in the preparation of that Creed and Confession of Faith.

And it is a curious historical fact that that Creed and Covenant are precisely the same as those now (1854-55) used by the Congregational Church at Plympton. In the year 1793, under the ministry of Rev. Ezra Sampson, it was changed, and its ultra-calvinism somewhat modified. But in the year 1808, the original, as prepared by our ancestor, was again adopted and has since remained unchanged. Stability must certainly be a marked characteristic of the people of Plympton.

On Sunday the 27th of Nov., 1698, the Deacons of this new church were ordained, and the first sacrament was administered by their recently ordained Pastor, on the 4th day of December, 1698. For a period of nearly 37 years, until he was “fathered to his fathers,” he continued in the ministry at Plympton; though it is probable that he became infirm and superannuated during the latter years of his life, as a colleague was ordained over his church about a year before his death.

Of his talents as a preacher, we know but little. None of his sermons were ever printed, so far as we can learn, and none of them in manuscript are extant. But “judging the tree by its fruit,” we must place him among the most useful and valuable members of his profession. During his ministry of 37 years, 247 persons became members of his church —103 females and 144 males — averaging nearly seven per annum. In a small and sparsely settled community like that, a church so numerous shows very conclusively the deeply prevailing religious sentiment of the people, and the faithful and unremitting labors of its Pastor.

He solemnized during his ministry 144 marriages. The number of children baptized is not stated; but from the fact that in a few cases the children of parents who were church members that were not baptized, were recorded, we may infer that it was a universal custom for all children of members of the church, at an early day after their birth, to receive that initiatory ceremonial of the Pilgrim church. An example of the foregoing is found on page 14 of the Plymouth Church Records: “Memorandum, that Israel Maye, son of Dorkas Maye, hath not been baptized here.”

A few of the last pages of the Plympton Church Records contain a history of that church and its ministers, written by Dea. Lewis Bradford. [Footnote: I am indebted to Dea. Bradford, late of Plympton (a lineal descendant of Gov. Bradford, the second Governor of Plymouth Colony), whose lamented decease took place so suddenly Aug. 10, 1851, for much genealogical information respecting the Cushmans who settled early in the Old Colony. Mr. B. was killed instantly by being thrown from a wagon in Plympton, on Sunday, as he was about to return home from divine workship, at the age of 83. He had been Town Clerk of Plympton for nearly forty years; a Representative in the Legislature from that town, and was a highly respected and excellent citizen, and a devout member of the Congregational Church at Plympton, of which he was Clerk for many years. He was a most laborious and persevering genealogist and antiquarian. As a friend remarked: “He was the living embodiment of genealogy, having made it almost the business of his life.”]

Speaking of Rev. Isaac Cushman, Dea. Bradford wrote:

“He was a pious and godly man. He had not a college education. He used to preach without notes, but studied his sermons beforehand and committed them to memory. It is said that those who worked with him could generally tell where his text would be the Sabbath following. I have heard my grandfather, Gideon Bradford, Esq., say that when the Rev. Mr. Cushman met with children or youth, he had always something to say to them of a religious nature, and at parting, gave him his blessing; that he, himself, had received many a blessing from him. The Rev. Mr. Cushman, on Sabbath days, instead of a wig, used to wear a black velvet cap.”

His dwelling house, which had what was called a dormon roof, (i.e., a house so constructed that it had a gable-end at each of the four sides, and the rain ran off at the four corners of it — a style of building the best houses, quite common in those days) stood near the easterly end of a small piece of fresh meadow, the water from which, when it runs, crosses the road about forty rods northward of the Burying Ground in Plympton. [Footnote: He owned a large farm, extending from the Burying Ground northwardly, on the east side of the present highway, on which his house was located. The land was given to him by his father’s Will, “on both sides of Colchester Brook,” and was afterwards owned and occupied by his brother Thomas.]

His salary in the year 1701 was £35, and it was increased from time to time, till in 1728 it was £85 a year, as money was then reckoned.





He died Oct. 21, 1732, in the 84th year of his age, and the 37th of his ministry. He was buried in the burying yard at Plympton, next to the road, about middle way between the north and south end of the yard. He is said to have been a sound Calvinist and a faithful preacher. His memory has been much respected in Plympton. 

We give here a true copy of the Last Will of Rev. Isaac Cushman.

Rev. Mr. Cushman had quite an estate, considering how money was then estimated. We provide here a copy of the Inventory of his Personal Estate.

Such is the best account we can give of the long life of Rev. Isaac Cushman. The Plympton Church Records, as well as other contemporaneous evidence, show him to have been a pious, devoted and successful minister of the Gospel. What higher eulogium can we pronounce on any man than that?

In his earlier days, he was probably engaged—as nearly all were at that period—in the business of agriculture; and in connection with it, was frequently employed in the civil offices of the town of Plymouth—such as Selectman, Deputy in the General Court, Deacon in the Church, &c. Those duties, no doubt, had a tendency to discipline his mind and prepare him for the higher service of Pastor and Teacher.

In the various offices, relations and responsibilities of life, we have every reason to suppose that he acted his part well; that the mission of labor, of trial and of duty entrusted to him by his Creator, was well fulfilled; and to sum up all in a single idea — that he “lived the life and died the death of the righteous.”
Requiescat in Pace.
The writer of this article (Henry Wyles Cushman) is a lineal descendant of the fifth generation from the Rev. Isaac Cushman, and he would here express his gratitude to God that he has thus been enabled to do some measure of justice to the character and memory of his venerable ancestor.

From Isaac Allerton of the MF...4 Gens: The will of Isaac Cushman Sr. of Plimton dated 25 Oct 1727, sworn 30 Oct 1732, names son Isaac Cushman dec.; son Ichabod Cushman; grandson Nathaniel Cushman; dau. Rebeckah Mitchell; children of dau. Mary Waterman dec.; children of dau. Sarah Briant, deceased; dau. Fear Sturtevant; son-in-law Robert Waterman.

From Harlow Family...5 Gens: By his will dated 22 Oct 1690 Thomas Cushman left his son Isaac (who was a co-executor) “one twenty acre lot with ye addition at ye head lying on the northerly side of Samuel Fullers land in ye Township of Plimuth and also one half of my land lying at Namasket Pond in ye township of Middleborough as Also ye one half of my Right in the Sixteen shilling Purchase so Called in the Township abovesaid and also one third part of my meadow at Winnatuxet in Plimouth.” In a codicil written 1 Apr 1691, Thomas gave his sons Thomas and Isaac one hundred acres on Colchester Brooke, provided they make cash payments to his widow and daughters.

Isaac Cushman and John Churchell were chosen as guardians by Stephen Barnabe of Plymouth in Dec 1688, and Cushman was one of the selectmen in Plymouth in 1693.

The covenant of the church in the part of Plymouth that became Plympton, dated 1695, was signed by both Mr. Isaac Cushman and Mrs. Rebeckah Cushman, he at the top of the list of men and she at the top of the list of women.

The only deed of Rev. Isaac Cushman signed by his wife Rebecca was dated 9 Jan 1699 in which Isaac sold to Thomas Lassell 14 acres by Colchester Brook that he had bought from Joseph Howland. On 23 Dec 1718, Isaac Cushman Sr. of Plimton made a deed of gift to his son Isaac Cushman of Plimton in exchange for which Isaac was to pay £100 to his brother Ichabod. The deed was for all of his property excepting a share in Colchester Cedar Swamp and reserving “to me and wife Rebecca” the use and improvement for their lifetimes of the house and lands on the south side of Colchester Brook, “where I now dwell,” and the meadow at Winnatuxett. This deed was ack. by Isaac on 27 Feb 1718/19.

The will of Isaac Cushman, Senr., of Plimton, made 25 Oct 1727 and proved 4 Dec 1732 at Marshfield, names his son Isaac Cushman (who had also received his portion, additionally the fifth part of the books and 20 shillings), grandson Nathaniel Cushman (his share of Cedar Swamp in Colchester Swamp), daughter Rebeckah Mitchell (one quarter of moveable estate), children of daughter Mary Waterman deceased (one quarter of moveable estate), children of daughter Sarah Briant deceased (one quarter of moveable estate), and daughter Fear Sturtevant (one quarter of moveable estate), son-in-law Robert Waterman (ID86) (executor), and friends Capt. Benoni Lucas (ID23020) and Deacon David Bozworth (ID23574) (overseers). Witnesses were Ignatius Cushing (ID21281), Benoni Lucas and David Bozworth. The inventory was taken 2 Nov 1732 by David Bosworth, Benjamin Weston (ID28473), and Ignatius Cushing (ID21281), and an account was filed 28 Jun 1733. Sources: References p. 13, above-cited book.

From Vital Records of Plymouth MA to the Year 1850, Book 1, p. 18: The children of Isaac Cushman & Rebekah Cushman his wife
   1  Rebekah born on the 30th of Nov 1678
  2  Isaac born on the 15th of Nov 1676. This should have been first set down.
   3  Mary born on the 12th of Oct 1682
   4  Sarah born 17 Apr 1684
   5  Icabod born 30 Oct 1686
   6  Fear born 10 Mar 1689
From HWC’s Cushman Gen: Isaac’s wife was Mary or Hannah Rickard, b. 1654 and d. at Plympton 27 Sep 1727, age 73. Later in his coverage of Isaac Cushman’s life, he says (on p. 121): “Of his wife Rebeckah (so it is spelled in the original record) Rickard, we know but little. She was a member of quite a large family that settled in Plympton. Three of the name of Rickard were among those who joined the church at Plympton at its organization in 1698. They were probably her relatives—perhaps her father and mother. She was twenty-one years of age and he was twenty-seven at the date of their marriage...”

From Genealogical Register of Plymouth Families, 1899 edition: Isaac’s wife is listed as Rebecca, dau. of Giles Rickard. Subj. book was pub. by Damrell & Upham, Boston, as Part II of “Ancient Landmarks of Plymouth.” (Carla's Note: CUSHMAN pages photocopied and sent to me by Joe Makiewic. Book belongs to Ogdensburg Public Library, 312 Washington St., Ogdensburg, NY 13669, phone (315) 393-4325.)

From Isaac Allerton of the MF...4 Gens: Isaac’s wife was prob. Rebecca Harlow, b. 12 Jun 1655 in Plymouth, d. 3 Sep 1726 in Plympton; dau. of William & Rebecca (Bartlett) Harlow, a descendant of Pilgrim Richard Warren. That ID “is based on the article in TAG 26:144-7.” 

From e-mail of descendant Harry C. Hadaway Jr., some years ago: Also uses Rebecca Harlow, not Mary or Hannah RICKARD.



More from HWC’s Cushman Gen: (Rebeckah) died five years before (her husband), at the age of seventy-three. From the fact that she was the wife of such a pious and excellent man as Rev. Isaac Cushman, we may safely conclude, in the absence of any evidence to the contrary, that she was of the same character. She raised a family of six children — two sons and four daughters — all of whom were pious and respectable people. Her eldest son Isaac was quite a distinguished man in Plympton. 

From Harlow Family...5 Gens: Rev. Isaac Cushman’s wife has been identified in numerous publications as Rebecca Rickard, also occasionally mistaken as Mary Rickard, most apparently copied from the 1855 Cushman genealogy by Henry Wyles Cushman. In 1950 Mrs. John E. Barclay and Miss Anna N. Gurney presented their theory that Isaac’s wife was Rebecca Harlow. Basically, the theory states that the identification of Rebecca Rickard as Cushman’s wife was not based on any evidence, and after exhaustive search of records pertaining to the Rickard family, the authors could not place her in that family. On the other hand, the age at death for Rebecca Cushman (in her 73d year—meaning she had passed her 72nd birthday when she died 3 Sep 1727) equates with the birth date of Rebecca Harlow on 12 Jun 1655. No marriage record has been found for Rebecca Harlow, so she is available to have married Rev. Cushman. No death record for Rebecca Harlow, unmarried woman, has been found. The administration of Sgt. William Harlow ordered that the remainder of his personal estate be divided among his seven (unnamed) daughters. His daughter Hannah is believed to have died in 1689, almost insuring that Rebecca was one of the seven who survived their father. The inventory of Sgt. William Harlow’s estate includes debts due to Isaac Cushman, and Cushman was a surety on the bond of the widow, Mary Harlow. Rebecca’s brother William Harlow married Lydia Cushman, a sister of Rev. Isaac Cushman, and multiple intermarriages between two families are common. Rebecca’s brother Benjamin Harlow gave Isaac Cushman his power of attorney to sell his property in Massachusetts. Other circumstantial family relationships are given in the article. Sources: References p. 13, above-cited book.
From VR of Plympton to 1850 • Plympton Deaths, p. 471: Cushman, Rebeckah (sic), w. Rev. Isaac, Sept. 3, 1727, in 73d y.



From VR of Plympton to 1850 • Marriages, p. 301: Cushman, Elkanah, Dea., s. Eld. Thomas of Plymouth (s. Robert) and Mary (d. Isaac Allerton and Mary) and Elizabeth Cole, 1st w., ______.

From Plymouth MA VR, Book 1 - Marriages, p.85: Elkanah Cushman married Elizabeth Cole 10 Feb 1677; she deceased 4 Jan. 1681.

From VR of Plympton to 1850 • Marriages, p. 301: Cushman, Elkanah, Dea., s. Eld. Thomas of Plymouth (s. Robert) and Mary (d. Isaac Allerton and Mary) and Martha Cooke, 2d w., ______.

From Plymouth MA VR, Book 1 - Marriages, p.85: Elkanah Cushman married Martha Cooke March 2, 1683.

From VR of Plympton to 1850 • Deaths, p. 469: Cushman, Elkanah, Dea., h. Elizabeth (Cole), h. Martha (Cooke), s. Eld. Thomas (s. Robert of Plymouth and Mary (d. Isaac Allerton and Mary), Sept. 4, 1727, age 76y 3m 3d, in P.

From HWC’s Cushman Gen: He was Deacon of the church at Plympton (of which his brother Isaac was Pastor) about nine years. In 1723 he was the Representative in the General Court from Plympton, and held the office of Ensign in the military company in that town — in those days, an office of considerable distinction. The Plympton Church Records say, “At a church meeting in Plympton, December ye 26, 1718, Ensign Elcanah Cushman” (and two others) “were chosen Deacons.”

“Memorandum, that on Sabbath daye some time in March in ye year 1718, Samuel Sturtevant, Elcanah Cushman and Daniel Bosworth were ordained Deacons by the imposision of hands.”

His house stood on the highway leading eastward from Plympton Green to Kingston, and was the first dwelling house northward of the bridge over Colchester brook, on said road.

His Will was dated 14 Oct. 1725—two years before his death—and was recorded in Book 5, page 330, of the Plymouth Records.

He was probably a member of the Plympton church near thirty years, as his name stands first in the list of those who joined after the church was first formed. He was, undoubtedly, “a pious, godly man,” devoted to the prosperity of the church, for no other could hold the important office of Deacon in those days.

From Francis Cooke of the MF...4 Gens: In 1723 Elkanah Cushman served as Representative to the General Court of Massachusetts.

The will of Elkanah Cushman of Plimpton dated 14 Oct 1725, sworn 22 Sep 1727, names sons Allerton and Josiah Cushman; dau. Martha Holmes; granddau. Elisabeth Delano and Hannah Cushman.

The children are covered in MF 17, the ALLERTON FAMILY. Sources:  References, top of p. 21, above-cited book.


From Isaac Allerton of the MF...4 Gens: The will of Elkanah Cushman of Plimpton dated 14 Oct 1725, sworn 22 Sep 1727, names sons Allerton and Josiah Cushman; dau. Martha Holmes; two granddaus. Elizabeth Delano and Hannah Cushman.

From e-mail of Adrianne McGee some years ago: Quoting her researcher in Boston regarding Elkanah Cushman: “You gave the date of 14 Oct 1725. Actually according to the register it was probated in 1727. Also note that HE MAY NOT HAVE HAD A WILL MADE, but a Letter of Admin. was recorded. Info found: Case #5813, Plympton, Book 5, Page 330: A bond executed by or for Josiah Cushman, maybe his son?”
   
E-mail fom Harry C. Hadaway Jr. some years ago gives Elizabeth’s mother as Abigail DAVENPORT, not Mary TILSON.

From Plymouth MA VR, Book 1, p.5: The children of Elkanah Cushman & Elizabeth his wife:
   1  Elkanah  b. 15 Sep 1678
  2  Jams  b. 20 Oct 1679
   3  Jabes b. 28 Dec 1681   d. the May following 1682

From Plymouth MA VR, Book 1, Deaths - p.134: Elizabeth, the wife of Elkanah Cushman, decd. 4th Jan. 1681.

From VR of Plympton to 1850 • Plympton Deaths, p. 471: Cushman, Martha (Cooke), 2d w. Dea. Elkanah, Sept. 17, 1722, in 65th y., in P. (Note: It would appear that either her b. date or her d. date is off by a year.)

From Plymouth MA VR, Book 1, p.5: The children of Elkanah Cushman & Martha his wife:
   1  Allerton b. 21 Nov 1683
   2  Elizabeth b. 17 Jan 1685
   3  Josiah b. 21 Mar 1687/88
   4  Mehittable b. 8 Oct 1693
From VR of Plympton to 1850 • Plympton Marriages, p. 301: Cushman, Elizabeth (ch. Dea. Elkanah) and Robert Waterman (2d w.), Dec. 5, 1723.

From Vital Records of Plymouth MA to the Year 1850, book 1, p. 40: The children of Robert Waterman and Mary Waterman his wife
1  Isaac born on the 10th of May 1703
   2  Josiah born on the 5th of March 1704/05

From Isaac Allerton of the MF...4 Gens: On 21 Oct 1740 Robert Waterman of Halifax, yeoman, gave son Josiah Waterman of Kingston a farm in Kingston; wife Abigail released her dower.

The will of Robert Waterman of Halifax dated 1 Feb 1744, codicil 12 Jan 1749, proved 13 Feb 1749, names wife Abigail; sons Isaac, Josiah, Robert, Samuel and Thomas; and daus. Rebecca and Mary.

From Harlow Family...5 Gens: At the court held at Plymouth in Sep 1746 Robert Waterman was among the owners of a dam built across the river running out of Monponset Pond in Halifax, with a furnace and two sawmills standing on or near the dam, who were sued for raising the water behind the dam and causing damage to land owned by Polycarpus Loring (ID 32302) and William Holmes (ID 32067).

The will of John Waterman of Halifax, dated 21 Mar 1748, mentions ownership of land on Hemlock Island in partnership with his brother Robert.

On 21 Jan 1739 Robert Waterman of Halifax, yeoman, gave his son Robert Waterman of Halifax, all the tract where Robert, Jr. lived between James Sturtevant and Jonathan Freeman, half of the meadow and swamp in Halifax on Hemlock Island, and all “west” land except that given to son Samuel. He made similar deeds of gift to sons Samuel and Josiah.

The will of Robert Waterman of Halifax, yeoman, dated 1 Feb 1744, names his wife Abigail (all the household stuff she brought with her; use of west end of house etc., during her widowhood only “I do not think it proper that She Should bring another Family into it;” and £80; sons Isaac (£22 plus what already given him), Josiah (5 shillings plus what given by deed), Robert (a case of drawers, round table, and framed chest with drawers), Samuel (with Robert he was to share equally in the Winnetuxet Meadow bought from Joseph Tinkham and John Smith, as well as the residue of the real estate), and Thomas (5 shillings plus what given by deed); and daughters Rebecca and Mary (£50 each). He also left £20 to Mary Ransom. A codicil was written 12 Jan 1749 in which he states he has made payments of £20 to Mary Ransom, now Mary Barrow, £21 to his daughter Mary, £45 to son Isaac, and £80 to his wife (plus some silver spoons and a golden necklace plus “all the yarn that is Now spun in the House and all the Cloth that is not made up Except So much as is Sufficent for a mans Coat,” and the use of the chest of drawers given to Robert). The will was proved 14 Feb 1749. Sources: References p. 39, above-cited book.


   
From HWC’s Cushman Gen: Eleazer lived in Plympton; was a church member, and was received during the ministry of his brother, Rev. Isaac Cushman.
From Plymouth MA VR, Book 1 - Marriages, p.86: Eliazur Cushman married Elizabeth Combs 12 Jan. 1687.

From Isaac Allerton of the MF...4 Gens: Eleazer Cushman held offices in Plymouth as late as 17 March 1710/11, so most of his children were born there.

In 1722 (no date) Eleazer Cushman deeded land to son Moses Cushman.

On 14 Oct 1723 Eleazer Cushman Sr. of Plympton deeded his homestead in Plympton to son Eleazer Cushman reserving the right to live there during his life as well as his wife as long as she remained his widow.

A November 1733 petition mentions Eleazer Cushman. His land was to remain in the old precinct (Plympton).

No Plymouth Co. Probate Record for Eleazer Cushman.

He had possibly an 8th child, a daughter, Mary.

From Vital Records of Plymouth MA to the Year 1850, Book 1, p. 20: The children of Eliazar Cushman & Elizabeth Cushman his wife:
   1  Lidiah born the 13th of Dec 1687
   2  John born on the 13th of Aug 1690
   3  Deborah born on the 10th of Jul 1698 (Note: This entire line is struck through.)

From Isaac Allerton of the MF...4 Gens: A descendant of Pilgrim Degory Priest.

[Carla’s Note: Elizabeth’s surname is spelled Combes in “Genealogical Register of Plymouth Families,” 1899 ed. published by Damrell & Upham, Boston, as Part II of “Ancient Landmarks of Plymouth.” CUSHMAN pages photocopied and sent to me by Joe Makiewic. Book belongs to Ogdensburg Public Library, 312 Washington St., Ogdensburg, NY 13669, phone (315) 393-4325.]

From VR of Plympton to 1850 • Plympton Marriages, p. 301: Cushman, Eleizer [int. Eleazar] and Unis [int. Eunice] Stoddard, both of P., Mar. 3, 1740 [int. Feb. 11, 1740-1].

From Isaac Allerton of the MF...4 Gens: On 7 Oct 1748 Eleazer Cushman of Plympton, husbandman, sold land to Samuel Barrows, wife Eunice released dower.

The will of Eleazer Cushman of Plympton dated 22 Feb 1758, proved 2 May 1758, left all to wife Eunice.

[Carla’s Note: Eleazer is not listed among the children of Eleazer and Elizabeth (Coombs/Combes) Cushman in Genealogical Register of Plymouth Families, 1899 ed. published by Damrell & Upham, Boston, as Part II of “Ancient Landmarks of Plymouth.” CUSHMAN pages photocopied and sent to me by Joe Makiewic. Book belongs to Ogdensburg Public Library, 312 Washington St., Ogdensburg, NY 13669, phone (315) 393-4325.

From VR of Plympton to 1850 • Plympton Marriages, p. 303: Cushman, Eunice and Jacob Johnson of Plymouth, Oct. 9, 1764. 

From Isaac Allerton of the MF...4 Gens: On 2 Nov 1758 Eunice Cushman, widow of Eleazer Cushman of Plympton, sold her homestead to John Rickard. (This is apparently the land deeded to her husband by his father in 1723.)

Apparently no children. No Plymouth Co. PR for Eunice Cushman.

NOTE: The widow is apparently the “Miss” Eunice Cushman “of Plimton” whose intention to marry Jacob Johnson of Plymouth was published in Plymouth on 22 Sep 1764. They married in Plympton on 9 Oct of that year.

From Isaac Allerton of the MF...4 Gens: The Mary Cushman who had a daughter Ruth Cushman “alias Ruth Sturtevant” in Plympton 14 Aug. 1727 is prob. a daughter of Eleazer Cushman. The father of the child is probably one of the Sturtevants.


From Isaac Allerton of the MF...4 Gens: On 7 Mar 1711/12 Lidia was appointed adm. of the est. of William Harlow of Plymouth. A settlement dated 21 Jun 1712, names widow Lidia Harlow; dau. Elizabeth Doten is deceased leaving one son Thomas Doten; eldest son Thomas Harlow; second son William Harlow; third son Robert Harlow; fourth son Isaac; second dau. Mary; third dau. Lidia; youngest dau. Rebecca (no surnames).

From Harlow Family...5 Gens: The will of Thomas Cushman Sr. of Plimouth, dated 22 Oct 1690, names his daughter Lidiah Harlow, leaving her 20 shillings. His codicil of 1 Apr 1691 gives her two small books.

On 11 Jul 1720 Thomas Harlow of Plymouth, husbandman, was appointed administrator of the estate of his mother, Lydia Harlow of Plymouth, widow. The 24 Dec 1720 division of the estate of Lydia Harlow, widow, of Plymouth, names Thomas, William, Robert and Isaac Harlow; Thomas Doty, Jr., son of Elizabeth (late wife of Thomas Doty), deceased; Lydia, wife of Barnabas Churchill; and Rebecca Harlow. Isaac Harlow and Rebeckah Harlow (both under age 21) chose their brother Thomas as guardian on 13 Jun 1721, and Thomas was also appointed guardian of Thomas Doty “the son of your late sister Elizabeth Doty, deceased,” (also under 21). Sources: References p. 16, above-cited book.

From Isaac Allerton of the MF...4 Gens: William was a descendant of Pilgrim Richard Warren.

On 15 April 1683 William Harlow and Lydia his wife were called before the church because their child was born within six weeks after marriage.

From Harlow Family...5 Gens: The nuncupative (oral) will of Robert Bartlett of Plymouth dated 19 Sep 1676 included an unrecorded bequest to his grandson William Harlow Jr. of Plymouth. This bequest was attested to by Robert’s sons Benjamin Bartlett Sr. of Duxborough and Joseph Bartlett of Plimouth in a deed made in 1683 and ack. 15 & 16 Sep 1691.

On 15 Apr 1683 William Harlow and Lydia his wife were called before the church at Plymouth and charged with “uncleanesse, their child being born within six weekes after marriage, & for disobedience to parents engaging one to another without knowledge & against consent of parents, sinfully also hiding & denying their guilt, they manifested soe much Repentance for all charged, as that the church would not reject them, only voted Admonition, which was applyed by the Pastour.” Lydia Harlow, wife of William Harlow Jr., was admitted to the First Church in Plymouth in 1687. In Jun 1689 William was admitted a freeman in Plymouth Colony.

The selectmen of Plymouth, including William Harlow Sr., called William Harlow Jr. and Samuel Rider before the court held at Plymouth in Mar 1689/90 for having “unjustly and in a Clandestine maner entered upon and taken into their possession and Endeavour to appropriate to their own use a certain Drift Whale cast on shoar within the bounds of the Towne of Plimouth...the property whereof per law belong to said Towne.” The jury found for the plaintiffs and fined the defendants “the Cost of the Suit [27s.6d.] Untill a Better owner may appear.”

The settlement deed among the heirs of William Harlow on 16 Mar 1692 gave to William Harlow the portion bought from Joseph Dunham in Middleborough plus six acres of meadows at the New Meadow. William “held a few unimportant town offices. He lived in that part of Plymouth called Manomet Ponds, where most of his descendants lived.”

On 7 Mar 1711/12 Lidia Harlow, widow, was appointed administratrix of the estate of William Harlow late of Plymouth. Guardianship of Robert (under age 21), Isaac and Rebecca (under age 14) was given to widow Lydia Harlow on 1 Jun 1712 and 19 Sep 1712. A settlement dated 21 Jun 1712 names widow Lidia Harlow; Thomas Doten, grandson and only son of daughter Elizabeth, deceased; eldest son Thomas Harlow; second son William Harlow; third son Robert Harlow; fourth son Isaac Harlow; second daughter Mary; third daughter Lidia; youngest daughter Rebecca (no surnames given). The widow Lydia Harlow as alloted the 13th lot in the second allotment of the Littles Meadow Swamp on 10 Mar 1711/12. Sources: References p. 16, above-cited book.

From Vital Records of Plymouth MA to the Year 1850, Book 1, p. 14: The children of William Harlow Jr. & of Lidiah his wife
   1  Elizabeth born in the 3d week of Feb 1683
   2  Thomas born the 17th of March 1686
  3  A daughter born the 5th of Feb 1687; she d. the 5th of March following 1687/88

From Plymouth MA VR, Book 1, Deaths - p.136: William Harlow decd. Jan. 28th 1711/12.

From Harlow Family...5 Gens: On 11 Jul 1720 Thomas Harlow of Plymouth was appointed administrator of estate of his sister Mary Harlow of Plymouth. On 24 Dec 1720 the est. was divided as in their mother’s estate. Sources: References p. 16, above-cited book.

From Plymouth MA VR, Book 1, Deaths - p.137: Mary Harlow decd. Jan. 3d 1715/16.

From Harlow Family...5 Gens: On 30 April 1724 Thomas Harlow was appointed adm. of est. of brother Isaac Harlow of Plymouth. On 29 April 1725 the estate of Isaac Harlow was divided among brothers Thomas, William and Robert Harlow; Thomas Doty son of eldest sister Elizabeth; Barnabas & Lydia Churchill and Rebecca Harlow. Sources: References p. 16, above-cited book.

Monday, August 30, 2010

SOCIAL CHANGE IN THE 1640s

In an effort to set the scene for the upcoming 5th Generation of Cushmans in Plymouth, I think it will be helpful to read a little about what was going on in those times that helped shape the colony in which our ancestors lived. 

Setting the Scene
The signers of the Mayflower Compact had agreed to and complied with rules that regulated the communal division of work and food in the Plymouth Colony. However, after a few years, that participation began to erode. Hard-working men resented having to pick up the slack for men who couldn't, or wouldn't, share the workload. And women, who would have welcomed working beside their men — clearing fields, planting crops, building homes, etc. — resented cooking, cleaning and laundering, not for their own men, but for other men who had no wives — as if that was all they were qualified to do. 

But around 1640, all that began to change. Another compact was reached whereby the Pilgrims would be rewarded based on the quantity and quality of their efforts. In the 1640s, Governor William Bradford recorded this change in his history, Of Plymouth Plantation. Although it was not thought of as a basic change in gender roles, its enactment nurtured and rewarded female participation in areas hitherto prohibited to them. 

The Cushman men and women of New England were, it seems, in the right place at the right time to establish and cultivate the gender roles and the communal spirit that would be the foundation of a new nation. To be sure, marital subordination was still the norm within the family group — total equality of women was still 3+ centuries away — but it was a baby step in the right direction.

The Dutch Were Way Ahead Of Us
When I was researching my maternal grandmother's Ryckman line, I learned that they were among the Dutch settlers of New Amsterdam (later renamed New York), founded in 1625. Unbeknownst to the Pilgrims in New England, Dutch people had, from the get-go in Holland, considered it a right and privilege of all their citizens, male and female, to jointly make decisions for their households, their neighborhoods, and their cities. This practice actually placed greater responsibility on the shoulders of women, while most of the men were away, earning their living by hunting, trapping, and trading. The men would sometimes be gone for several days, even weeks, at a time, confidently leaving their women to care for and protect the home front.

Dutch women may have perfected the art of decision-making, but to others they sometimes came off as bossy or know-it-all. There's an old poem, the last 2 lines of which are: "Yes, you can always tell a Dutch girl / But you cannot tell her much."

Guess I owe the Ryckmans for that trait. :-)


I'm about to post the Fifth Generation of Cushmans. Look for it in a day or two.

Monday, August 16, 2010

FOURTH GENERATION




From Isaac Allerton of the Mayflower…4 Generations: [14-year-old] Thomas came to Plymouth on the Fortune in 1621. He was Elder of the Plymouth Church from 6 Apr 1649 until his death.

The will of Thomas Cushman Sr. of Plimouth dated 22 Oct 1690, sworn 16 Mar 1691/2, names wife Mary Cushman; sons Thomas, Isaac, Elkanah and Eleazer Cushman; daughters. Sarah Hoaks and Lidiah Harlow; the three grandchildren in Lin (Lynn), the children of daughter Mary Hutchinson, deceased.

From Robert Cushman of Kent by Robt. E. Cushman & Franklin P. Cole, published in 1995 by the General Society of Mayflower Descendants: A brief account of Thomas Cushman’s life and death is preserved in the Plymouth Church Records, (Vol. I, Pt. II).

He was chosen [as successor to William Brewster] and ordained Elder of this church, April 6, 1649. He was near 43 years in this office. His sickness lasted about 11 weeks.

He had been a rich blessing to this Church scores of years. He was grave, sober, holy and temperate, very studious and solicitous for the peace and prosperity of the church, and to prevent and heal all breaches.

He died December 11th, 1690, near the end of the 84th year of his life. December 16 was kept as a day of Humiliation for his death ...

A liberal contribution was made that Fast Day for the Elder’s widow as our acknowledgement of his great services to the Church whilst living. [Footnote: The widow was, of course, Mary Allerton, great-grandmother of all American Cushmans.]

To read Thomas Cushman's Petition to the General Court of New-Plymouth, extracted from the Mayflower Society publication Robert Cushman of Kent,

                                                  
Unfortunately, the date of Thomas Cushman’s petition to the Court of Plymouth is not supplied with the document. A clue to its date, however, is its stated reason for being, namely, that, as Thomas declares, the Lord has given him “many children” and that he is loath to contemplate their eventual departure from Plymouth Colony for want of land.

Of the “many children,” the first child of Thomas and Mary Allerton Cushman, according to record, was a son, Thomas junior, born the 16th of September 1637. This obviously accounts for the signature of Thomas Cushman as “senyor.” The date of the birth of Thomas Jr. indicates the probable latest date, otherwise unknown, for the marriage of Thomas Cushman and Mary Allerton as some time in December of the year 1636. On this premise, Thomas, at the time of his marriage, would have been thirty-one, and Mary, his wife, about twenty-six years of age. If seemingly belated, then to be noted is the fact that Thomas’s grandfather, Thomas Couchman of Rolvenden, Kent, likewise was at least thirty at the time of his marriage to Eleanor Hubbarde of that parish, 18 July 1568. Likewise, was his father not married until 1606 in his twenty-ninth year.

The first child, Thomas Jr., was followed by two daughters in succession, Sarah and Lydia, neither of whose birth dates are supplied in the Cushman Genealogy; and so far as the records show, the fourth child and second son, Isaac, was born February 8, 1647/48. From these things, including the absence of birth dates for the female children of Thomas Cushman’s family, it is evident that separatist congregationalism of the Plymouth Church rejected that Canon of the Church of England which, since 1538, had prescribed a recording in parish registers of the date infant baptisms, or others, together with those of all marriages and burials of either parishioners or strangers. Instead, it appears, record keeping of births was transferred at Plymouth to some office of the Magistracy -- as in Leyden, Holland -- and that church records of baptisms had not become operative by mid-17th century in Plymouth Colony or that female birth dates were not recorded, or that records were carelessly handled.
Thomas Cushman’s petition was grounded in his claim to a gift of “many children” who would need farming land for continuing life in the colony. Likewise, it was implied that the grandchildren of Robert Cushman deserved fair consideration. It is barely possible that four living children might have sufficed for Cushman to speak publicly of “many children” with the birth of the fourth child, Isaac, in 1648. It would be better justified with the birth of the third son, Elkanah, born 1st of June 1651 and, more so, with the birth of Fear, a sixth child and son, born 10th February 1653. But it would indeed be a claim to “many children” to which an exception could hardly be taken with the birth of Eleazer, the seventh child and a son, born 20th February 1656/57. The eighth child was Mary, a daughter, the date of whose birth is not preserved to us. 

On this ground, we may reasonably surmise that Thomas Cushman’s petition to the General Court for farming land for his “many children” was hardly justifiable prior to the birth of Elkannah in 1651, or better, that of Feare in 1653.

In the interest of arriving at a probable date for Thomas Cushman’s petition to the “Honourable Court” of Plymouth Colony, assembled, two possible dates are about equally plausible. The first is the annual meeting of the Assembly in the year 1651, the second, in the year 1657. They were years when, not Wm. Bradford, but Mr. Thomas Prince was elected to the office of Governor, indeed, by the 5th of June 1657, Wm. Bradford had died.

Both years were late enough to justify Cushman’s claim of “many children,” which would have been hardly a secret. Furthermore, the nature of Cushman’s claim for appropriate recognition of his father, Robert Cushman’s, central role in the founding of the colony, beginning in 1617, and, thus, the just dessert of his grandchildren for land to dwell upon, was on its face reasonable. Yet, had Wm. Bradford been in the chair presiding over the meeting, the appeal of Thomas Cushman to history would have been rather superfluous. Moreover, it might have appeared a bit jarring because, as a public statement, it might, for some, have implied willful neglect. Yet such a supposition of either ignorance or neglect would hardly have been entertained by Thomas Cushman who, from his fourteenth year in December 1621, had been received into the home of Bradford and, as a ward, had been reared in the Governor’s household.

If, however, we alter the presiding officer and dramatis personnae and envision Thomas Prince as in the chair for meeting of the Assembly in either 1651 or 1657, what is the altered dynamic? While much older than Thomas Cushman, Thomas Prince too had come to New Plymouth on the ship Fortune in 1621 along with Thomas and his father, Robert. Prince, moreover, had not come without interview and agreement with Robert Cushman in London, hence Prince had some experience of Cushman’s agency in the migration. But more than thirty years had passed by either 1651 or 1657, and the membership of the Assembly was composed mainly, perhaps entirely, of second generation settlers. By 1657, “the Pilgrim fathers” were all gone. Though some younger contemporaries survived to be sure, none of the “first Beginners” -- to recall the words of Nathaniel Morton -- now remained. This Thomas Cushman knew quite well as he formulated his petition for land to the Assembly. He certainly could not count upon such vivid recollections as would be the case either with Gov. Bradford or Thomas Prince regarding the person and role of his father in the few but immensely important years of the founding process between 1617 and 1625.

And finally, if, as Nathaniel Morton tells us, Wm. Bradford had died shortly before the June Assembly of Plymouth freemen, that fact alone could have easily cleared the way, as it also justified, Thomas Cushman’s appeal to history before time’s passage should further dim the community of recollection and of obligation to a principal founder, long departed, and on behalf of his grandchildren.

If, as may well be the case, Thomas Cushman’s petition went before the Colony Court in the year 1657 for deliberate consideration, he had already, by action of the Plymouth Church congregation, been Ruling Elder since 1649, or for eight years. Albeit, with proper decorum he adopts in Court the appropriate role of a humble suppliant in his petitioning. This manner and posture, suited to his political status as “freeman,” is a clear indication of an acknowledged disjunction between church and state, functionally conceived, on the part of the chief ecclesiastical officer of New Plymouth. With a little reflection, it discloses to the discerning one of the manifest differences between the Plymouth and the Bay and Connecticut colonies from the early seventeenth century onward. Plymouth never drifted in the direction of theocracy unlike its sister colonies. It was fundamentally and from the start the American exemplum of the “free churches” and/or the separation of church and state.

From HWC’s Cushman Gen: Thomas arrived at Plymouth in good health, in Nov., 1621. In a few days his father returned to England, leaving his only son in the family of his particular friend, Gov. Bradford. ... If it is true that, “As the twig is bent the tree’s inclined,” then we have the very best evidence that Gov. Bradford was faithful to the trust imposed in him by his absent friend. In a letter from Gov. B. to Robert Cushman, dated June, 1625, he says, “Your son is in good health (blessed be God). ... I hope God will make him a good man” And such proved to be the case as his history will show.

1627. At a public Court held on the 22d of May, it is considered by the whole company, that the cattle which were the company’s, to wit--the cows and the goats--should be equally divided by lot to all persons of the same company.” The cattle and goats were, therefore, divided into twelve lots, and thirteen persons appointed to each lot.

The eleventh lot fell to Gov. Bradford and those with him, among whom was Thomas Cushman, then in the 20th year of his age. “To this lot fell an heifer of the last year, which was of the great white back cow that was brought over in the Ann, and two she goats.” [Footnote: The first cattle imported from England were “a bull and three heifers,” by Edward Winslow, in 1624.]

Jan. 1, 1633. These following were admitted into the freedom of the society, viz: Mr. William Collins, Thomas Willett, John Cooke and Thomas Cushman.” He was then twenty-five or twenty-six year of age.
July 1, 1634. “At a generall Court holden before the Governor and Councill, Thomas Cushman plantife agaynst John Combe, Gent. defendant, being cast and adjudged to pay the sayd summe of ten pounds to the plaintife or his Assigns at or before the first of Aug. or else to deliver to him a sufficient cow cafe weaned or weanable.” [Footnote: Plymouth Colony Records; Court Order 3, vol. 1.]

1635. Thomas Cushman first served as a Juryman.

1635 or 36 (about). He m. Mary Allerton, the third child of Isaac Allerton, who came over in the Mayflower in 1620. ... In that matrimonial relation they lived together the long period of fifty-five years: she surviving him nearly ten years.

1637. There was granted “to Thomas Cushman the remaynder of the marsh before the house he liveth in wch Mrs. Fuller doth not use and the little pcell at the wading place on the other side Joanes River.” It is supposed that he removed to Jones River (now Kingston) about this time, which was not long after he was married, and that there he lived and died.

1645. He purchased “Prence’s farm” at Jones River (now “Rocky Nook” in Kingston (by exchanging land at Sowams on Naragansett Bay in Rhode Island) for it, for £75. It was first owned by his father-in-law, Isaac Allerton.

The exact locality of his house is now pointed out, and a spring of water near it has for many years received the cognomen of “the Elder’s Spring,” from Elder Thomas Cushman, whose house stood near it. It is located in that part of Kingston now called “Rocky Nook,” about fifty rods northerly from the present traveled highway, on the border of the marsh. A description and the boundaries of the land as given in the early Colony Records, show, beyond a doubt, that the tradition respecting that spring and the location of the Elder’s house, must be correct. Men and things have changed in the course of two hundred years: yet the topography of that vicinity remains the same.

The “Elder’s Spring” is often visited by antiquarians, and by those who have sprung from the stock of the Pilgrims, and who venerate their deeds. The writer of this has drank from that pure spring, where his venerable ancestor allayed his thirst in days of yore; and he hopes he has thus become inspired with something of the Pilgrim’s faith, and a fearless determination, to worship God according to the dictates of his own conscience and judgment;” and in the strong and emphatic language of another , “has sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.” [Footnote: Thomas Jefferson’s letter to Dr. Rush, dated at Monticello, Virginia, Sept. 23, 1800.]
   
1649. The office of Ruling Elder of the Church at Plymouth, having become vacant by the death of the venerable Elder Brewster, Thomas Cushman was appointed to that office and continued in it to his death, — a period of over 43 years. He was ordained to that office by appropriate ceremonies and religious services, on Friday the 6th of April, 1649.

In order to show the importance of the office of Ruling Elder, that was held for so long a period by our worthy ancestor, we give, from Prince’s Chronology, the following summary of the religious tenets of the Plymouthean Fathers, so far as they relate to Church government:
      “They maintained that every Christian congregation ought to be governed by its own laws, without depending on the jurisdiction of Bishops, or being subject to the authority of Synods, Presbyteries, or any ecclesiastical assembly whatever. They maintained that the inspired scriptures only contain the true religion, and that every man has the right of judging for himself and worshipping according to his apprehension of the meaning of them.
      “Their officers were Pastors or teaching Elders who have the power of overseeing and teaching, and of administering the sacraments, &c.
      “2d, Ruling Elders who are to help the Pastor in ruling and overseeing.
      “3d, Deacons who are to take care of the treasury of the Church; distribute to the needy and minister at the Lord’s Table.”

We thus see that Thomas Cushman held a highly responsible and important office in the hierarchy of the Plymouth Colony.

April 4, 1654. Mrs. Sarah Jenny, by her Will, gave “To Elder Cushman the Bible which was my daughter Susannah’s.” [Footnote: Sarah, wife of John Jenny, who came over in the ship Ann, in 1623. He was a member of Rev. Mr. Robinson’s Church at Leyden.]

From an Account of the Church of Christ in Plymouth, by John Cotton, Esq., a member, published in 1760, we take the following statement of the duties and character of Elder Thomas Cushman:

“About four or five years after Mr. Brewster’s death, (he d. Tuesday, 16 April, 1644), the Church chose Mr. Thomas Cushman as his successor in the office of Ruling Elder, son of that servant of Christ, Mr. Robert Cushman, who had been their chief agent in transacting all their affairs in England, both before and after their leaving of Holland, till the year 1625. And this his son, inheriting the same spirit and being completely qualified, with gifts and graces, proved a great blessing to the Church; assisting Mr. Rayner (Pastor of the Church at Plymouth) not only in ruling, catechising and visiting, but also in public teaching, as Mr. Brewster had done before him: it being the professed principle of this Church in their first formation ‘to choose none for governing Elders but such as are able to teach;’ which abilities (as Mr. Robinson observes in one of his letters) other reformed churches did not require of their Ruling Elders.”

Extract from a Deed of land: “Two acres of marsh meadow bee it more or lesse lying before the house and land of the Elder Cushman at Joaneses Riever next unto a pcell of meadow which was Phineas Prats.” (Footnote: Plymouth Records.]

March 29, 1653. Ousamequin (Massasoit) and his oldest son Wamsitto convey by deed a tract of land in Rehoboth to Thomas Prence, Thomas Cushman and others, for which they pay the sum of thirty-five pounds sterling. This is another evidence of the justice of our fathers. They showed their faith by their works:

“About the year 1650 to 1660, the Quakers proved very troublesome to the Church and subverted many. The Lord was pleased to bless the endeavors of their faithful Elder, Mr. Cushman, in concurrence with several of the abler brethren, to prevent the efficacy of error and delusion; and (though destitute of a Pastor) the body of the Church were upheld in their integrity and in a constant opposition to their pernicious tenets. And we desire, say the records, that the good providence of God herein may never be forgotten, but that the Lord may have all the praise and glory thereof; for how easily might these wolves in sheep’s clothing have ruined this poor flock of Christ, if the Lord had not interposed by his almighty power and goodness; improving this our good elder as a special instrument in this worthy work, both by teaching the will of God every Lord’s day, for a considerable time, plainly, powerfully and profitably; and seconding the same by a blameless life and conversation.
“After Rev. Mr. Rayner left, the worship of God was carried on by their Elder, Mr. Cushman, assisted by some of the brethren: insomuch that not one Sabbath passed without two public meetings.” [Footnote: Cotton’s account of Plymouth Church.]

Elder Cushman, having been raised and educated in the family of Gov. Bradford, was ever his intimate and confidential friend. He was, therefore, the principal witness to his Will, which was proved at Plymouth, June 3, 1657. The Governor’s estate was also inventoried by Thomas Cushman.
June 30, 1669. Mr. John Cotton, Jr., son of the famous Rev. John Cotton, Pastor of the first Church in Boston, was ordained as Pastor of the first Church in Plymouth. “Elder Thomas Cushman gave the charge and the aged Mr. John Howland (whose daughter had married his son, Thomas Cushman, Jr.) was appointed by the Church to join in imposition of hands.”

[Footnote: It was for a time the practice in Congregational ordinations for laymen to bear a part in the solemnities, by laying on of hands. Dr. Elliott in his Biographical Dictionary, gives us the following anecdote: When Israel Chauncy, son of the President, was ordained minister of Stratford, Conn., in 1665, one of the lay brothers, in laying on hands, forgot to take off his mitten, and this was ridiculed by the Episcopalians by styling it the leather mitten ordination. -- Dr. Thacher’s History of Plymouth.]

“The Ruling Elder (Cushman) with the new Pastor, made it their first special work to pass through the whole town, from family to family, to enquire into the state of souls.”
 
The first volume of the records of the first Church at Plymouth, contains the following notice of Elder Cushman’s death: 1691. It pleased God to seize upon our good Elder, Mr. Thomas Cushman, by sickness, and in this year to take him from us. He was chosen and ordained Elder of this Church, April 6, 1649; he was neere 43 yeares in his office, his sickness lasted about eleven weeks; he had bin a rich blessing to this church scores of yeares, he was grave, sober, holy and temperate, very studious and solicitous for the peace and prosperity of the church and to prevent and heale all breaches: He dyed, December 11, neare the end of the 84th yeare of his life; December 16: was kept as a day of humiliation for his death — the Pastor prayed and preached. Mr. Arnold and the Pastor’s 2 sons assisted in prayer; much of God’s presence went away from this church when this blessed Pillar was removed.

"A liberal contribution was made that fast day for the Elder’s widow, as an acknowledgment of his great services to the church whilst living.”

In another place we find the following in the Plymouth Church Record: “1691. Elder Thomas Cushman dyed December 11: having within two months finished the 84th year of his life.”

And at a later period, we find on those records the following:

“August 7, 1715. A contribution was moved and made, both by the church and congregation to defray the expense of Grave Stones sett upon the grave of that worthy and useful servant of God Elder Thomas Cushman; the whole congregation were very forward in it.”

He died on Friday the 11th day of Dec., 1691, and we may, therefore, reasonably conclude that his funeral was attended on the following Sunday.  He was buried on the southerly brow of Burying Hill, in a very beautiful locality, commanding a full view of Plymouth harbor, of the town, of the green hills in the distance, and of the Meeting House, in which for more than seventy years he had prayed and worshipped.

The grave stone, erected by the Plymouth Church, twenty-four years after his death, is a plain slab of mica slate, about 3-1/2 feet in height, and was probably imported from England. 


It is now in a good state of preservation, and although it has stood nearly one hundred and forty years, the inscription is yet distinct and legible. Such a tribute as that to his memory, by the Church of which he was a member, speaks volumes in his praise.
   
At his grave stands a board with this inscription, of recent origin, undoubtedly, designed to direct the stranger to the grave of one of the most noted of the Old Pilgrims:

          
It will be noticed that the day of his death by the Church Records is Dec. 11th, — but by his grave stone it is Dec. 10th; which is correct is unknown.

About a year before his death, Elder Cushman made his Will. As a part of his history, we give it entire. From the quantity of real estate devised to his children, and the amount of the inventory of his personal property — a copy of which is subjoined — we must infer that the Elder was prosperous in temporal things, as well as in spiritual. His personal estate amounted to £50, of which £4 was in books. Considering the value of the money at that time — much greater than now — he must have been quite wealthy.

To read the Will of Elder Thomas Cushman Sr., as contained in the Probate Records for the County of Plymouth • Book 1, commencing on page 129,


To view the inventory of the estate of Thomas Cushman, Sr.,

CLICK HERE.                                                                                                                                                                       

Such was the life and such the death of Elder Thomas Cushman. But few men, comparatively, live so long and still fewer live so well as he did. In early life, having had the training and example of Gov. Bradford — than whom few men’s history stands as high and as pure — we may reasonably conclude that he was taught “the law and the prophets,” and constantly “walked in wisdom’s ways.”

At the mature age of about twenty-eight, he married Mary Allerton, who had sat under the teachings of Rev. John Robinson, a leader of the Puritans, and had joined the Church under the instructions of the pious Elder Brewster.

Thus trained in the school of Puritan theology, and practising daily the most rigid morals, formed after the model of Christ himself; and with an organization in which benevolence and veneration largely predominated, we can judge something of the character of the man and of his works. His antecedents had well prepared him for the high duties of Ruling Elder of a Puritan Church. In that office, the records of the Church he served so long and so faithfully, as well as all other contemporaneous evidence, give him the highest commendation. For upwards of forty-three years, he “ruled and governed” the Church at Plymouth, and ever proved himself to be the worthy successor of the discreet and devoted Brewster. For a portion of that time he was the only preacher. After the dismissal of Rev. Mr. Rayner, in 1654, and before the settlement of Rev. Mr. Cotton in 1657, he continued the religious services of the Sabbath, so that no Sunday passed without having two meetings as usual. To a poorly educated layman, this must have been a task of no small magnitude. But having the “gifts and graces” of a true, zealous and devoted christian, he taught as well as governed, in the absence of the minister.

It was during that period that the Quakers, possessing something of a fanatical spirit, and pushed on by opposition and persecution, were a source of much trouble to the Plymouth Church. The oppressions of the Anglican Church, in their native land, had not learned the Puritans the somewhat difficult lesson of charity and toleration to others of a different faith. Like most other professing christians, the Puritans had their defects, their short comings, their errors. But we may fairly and truly say they were the defects of the age; the errors of the head, not of the heart.

That Elder Cushman partook of the characteristics of the age and of his brethren in the Lord, we cannot doubt. Still we have no evidence that he ever violated that highest of moral principles, “Do unto others ...” in his government of the Plymouth Church and in his treatment of heretics and heresy. The uniform meekness and humility of his life would lead us to an opposite conclusion.

He continued in his office till death; he died with his armor on; and so deeply was he lamented that the church records say, somewhat figuratively, we may suppose, that “much of God’s presence went away from the Church when that blessed Pillar was removed.”

Mary Allerton Cushman survived her husband seven or eight years, and died at the advanced age of ninety. Her name has become quite famous from the fact that she was the last survivor of the one hundred persons who came over in the Mayflower. She was probably buried by the side of her husband, in the Burying Hill Cemetery in Plymouth, though no monument has ever been erected to her memory.

[Footnote: We trust her numerous descendants will not allow this to continue so much longer. Let the marble or granite perpetuate her memory and commemorate her virtues.]

In contemplating the long life of Elder Thomas Cushman, which extended through a period of more than four score years, two circumstances are most observable:

FIRSTLY,
The peculiarly interesting period during which he lived for a large part of the 17th century, which was crowded with great events, he was on the stage of active life. When he landed at Plymouth, the entire Colony consisted of only 50 persons; and 70 years afterwards, the time of his decease, there were more than that number of thousands of the Anglo-Saxon race in New England. He lived to see the sister Colonies of Rhode Island, Massachusetts, Connecticut and New Hampshire spring up, establish their governments, and extend far and wide the area of civilization and christianity. He was a participator of the first treaty with Massasoit and Samoset which continued unviolated by both parties for more than fifty years; and afterwards was a spectator of the bloody and exterminating war of King Philip and the Indian tribes of New England.






He had seen, also, during his protracted life, in his native country, old England, a weak and dishonest King brought to the block and executed as a malefactor; and the government, passing into the hands of Cromwell, established on the basis of a Commonwealth. Almost as transient as the morning dew, he saw that pass away with the death of its great progenitor; another King in power and another fleeing for his life, and finally monarchy again firmly established under the dynasty and William and Mary in 1688.




In his own community and Church he had experienced equally great changes. The wise and discreet Bradford, the zealous and devout Brewster, the chivalrous and fearless Standish, the active and enterprising Allerton, and the shrewd and intelligent Winslow, had all passed away and gone to their long rest. But few of his contemporaries were then living. The Church that he had loved, and for which he had labored and prayed, had been blessed by the labors of a Rayner and a Cotton, and had spread out its branches all around.

In his social relations, too, great changes had occurred. He had raised up a family of seven children, all of whom had married and settled around him; and grandchildren were rejoicing in his arms. His father-in-law (Isaac Allerton), being more liberal and wiser than the age, had refused to take part against the Quakers, and thus lost the confidence of the Colony and the Church. He had left for a home in the then far-off Dutch settlement at New Netherland, now New York City, and years before had “Gone to that bourne from which no traveller returns.”

Such are some of the incidents that had been enacted and had passed away during the long pilgrimage of the subject of this memoir.

The 2d noticeable point in the career of Elder Cushman was the perfect consistency of his character, and his entire and unchanging devotion to the Church, of which he was for more than forty years the Ruling Elder. During all the mutations of that period, --the changes of Pastors, the colonization of other Churches, the coming on of a new generation — less intelligent, we may suppose, and less devout than their fathers; the controversy with the Quakers, which seemed to stir up the community to its lowest depths; and in his own family, the conviction, by the judicial tribunals of the Colony, of his oldest son, of the sin of unchastity  — all these must have been most severe trials of his christian principles. But we find him ever the same prayerful, practical, true-hearted christian. The Plymouth Church was his first love, his beaconlight, his undying hope. And, but for him, we may safely conclude, at some trying periods of its existence, it must have languished, perhaps died.

The last act of that Church, so far as he was concerned, was the crowning event of all. A quarter of a century after his death, the Plymouth Church erected a monument to his memory, now standing conspicuous on the southern brow of the old Burying Ground in Plymouth, on which they inscribed his character as “that precious Servant of God.”

   In the beautiful language of Montgomery, we may conclude this memoir of Elder Cushman:

“Servant of God, well done!
Rest from thy loved employ, --
And while eternal ages run,
Be in thy Saviour’s joy.”

[HWC's Note: Sara Cushman m. William Hodgekin, 2 Nov 1636, say the Old Colony Records. Who she was, we know not. From her age (being marriageable 16 years after the first landing in Plymouth), she must have emigrated from England. But her name is nowhere mentioned in the lists of passengers. She might have been a sister of Elder Thomas, though there is no evidence to that effect. From the fact that her husband, William Hodgekin, m. the 2d time to Ann Haynes, 21 Dec 1638, it is evident Sara must have d. before that time, or in about 2 years after her marriage; and so far as we know, left no issue.]

From Adrienne McGee's email some years ago: She states that her associate in Boston has located the following archived materials for Thomas Cushman Sr: Case #5896  Book 1, Page 131. Note: Same book, Codicil, Page 131 and Inventory, Page 132.

From Politics of the Puritans/The North American Review, Apr 1840. pp. 449-450: “ Says Elder Cushman, at Plymouth, in 1621, in an Epistle Dedicatory to the adventurers for New England, in the mother country: “and thus much, I will say for the satisfaction of such as have any thought of going thither to inhabit; that for men which have a large heart, and look after great riches, ease, pleasure, dainties, and jollity in this world (except they will live by other men’s sweat or have great riches), I would not advise them to come there, for as yet the country will afford no such matters; but, if there be any who are content to lay out their estates, spend their time, labors, and endeavours, for the benefit of them that shall come after an in desire to further the Gospel among these poor Heathens, quietly contenting themselves with such hardship and difficulties as by God’s providence shall fall upon them, and being yet young and in their strength, such men I would advise and encourage to go, for their ends cannot fail them.”

From Plymouth MA VR, Book 1, Deaths - p.135: on the 10th day of Dec. 1691 that precious and eminent servant of God decd. the Elder Thomas Cushman being entered into the 84 year of his age.

From New Publications Received/The North American Review, Vol. 84, Issue 174, Jan 1857: The Proceedings at the Cushman Celebration, at Plymouth, August 15, 1855, in Commemoration of the Embarkation of the Plymouth Pilgrims from Southampton, England; together with an Account of the Services at the Grave of Elder Thomas Cushman, August 16, 1855. Boston. 1855. 8 vo. pp.76.

From The Pilgrims’ Church in Plymouth/The New England Magazine, Boston, Vol. 13, No. 6, Feb 1893: The ruling elders of the Plymouth Church were three in all — and first in time and in prominence was William Brewster, who died in 1644. After his death Thomas Cushman was chosen elder. He was the son of Robert Cushman, who came over in the Fortune, and was for many years the agent of the colony in England, and who preached in Plymouth, in 1621, the first sermon ever preached in New England, on the “Sin and Danger of Self Love,” — which was printed in London in 1622, and of which many editions have been subsequently printed. Thomas Cushman continued as elder until his death in 1691, at the age of 84. Cushman’s successor as elder was Thomas Faunce, who was the last ruling elder of the church in Plymouth, and who died in the 99th year of his age, in 1745. To him we are indebted for the preservation of the Forefathers’ Rock. In his 96th year, hearing that a wharf was to be erected over the Rock, he was carried from his home some three miles away to the shore, that he might bid the rock his last farewell. This was in 1741 that the Elder pointed out the Rock, which had been shown him by the survivors of the Pilgrim company in his youth as the spot on which the Pilgrims landed — which might well dispose of the speculations which recent writers have engaged in as to the true landing place of the Pilgrims.